hist.g6.s.his.classical_world_signature_thinking_source_card_synthesis
Synthesize MG-7 6-Question Source Card analyses across 8 classical civilizations — applying Wineburg's 4 questions + NMAI 5th living-descendant move + WHA 6th whose-translations-and-silences move to Diocletian's Edict, Ashoka's Rock Edicts, Aryabhatiya, Sima Qian's Shiji, Ban Zhao's Lessons for Women, Shapur I's Naqsh-e Rostam inscription, Ezana's Stele, Tikal Stela 31, and Justinian's Code
Apply the full MG-7 6-Question Source Card to 9 primary sources across the 8 classical civilizations: (1) Diocletian's Edict 301 CE; (2) Lactantius De Mortibus Persecutorum c. 318 CE; (3) Justinian's Code preamble 529 CE + Procopius's Wars excerpts; (4) Ashoka's Major Rock Edict XIII (Kalinga remorse); (5) Aryabhatiya Ganitapada verses 2 + 10; (6) Sima Qian's Shiji Biography of Zhang Qian; (7) Ban Zhao's Lessons for Women (with critical Wineburg-sourcing on intended audience); (8) Shapur I's Naqsh-e Rostam trilingual inscription; (9) Ezana's Stele trilingual inscription; (10) Tikal Stela 31 hieroglyphic inscription; synthesize across the 9 sources to articulate the unit's central thesis on whose sources we have, whose translations we read, and whose silences we must name.
- Believing primary sources speak for themselves — every source requires Wineburg-sourcing, contextualization, corroboration, AND the NMAI+WHA living-descendant + whose-translations-and-silences questions
- Forgetting that whose-silences questions matter as much as whose-voices — Diocletian's Edict tells us about Roman price controls but NOT about the slaves who actually labored, Ashoka's Rock Edicts tell us about royal dhamma policy but NOT about the dasi/dasa perspective