Analyze Han Dynasty China (206 BCE - 220 CE) — Qin antecedent under Shi Huangdi (221-206 BCE), Han imperial bureaucracy + Confucian state ideology under Wu of Han, scholar-official system precursor to imperial examinations, Sima Qian's Shiji historiography, Ban Gu and Ban Zhao Han Shu — per Mark Edward Lewis 2007 and Michael Loewe scholarship
Exercise Difficulty 4 ~6 min hist.g6.s.ex_28

Rubric Response

MG-7 Interactive Physical / non-image

8.5x11 inch laminated double-sided card. FRONT: 'MG-7 Ancient-and-Classical Source Card' header; 6 numbered questions: (1) SOURCING — Who created this source? When? Where? Why? (Wineburg Move 1); (2) CONTEXTUALIZATION — What was happening at the time and place this source was created? What had just happened? What was about to happen? (Wineburg Move 2); (3) CORROBORATION — Does another source from the same time and place agree or disagree? Is the creator a partisan? (Wineburg Move 3); (4) CLOSE READING — What does the source literally say in its words? What does it leave unsaid? (Wineburg Move 4); (5) LIVING DESCENDANTS — Who today is a living descendant of the people who created or were addressed by this source? How do they treat this source as a living heritage? (NMAI Essential Understanding 5 extended); (6) WHOSE TRANSLATION? WHOSE SILENCES? — Who translated this source into English and when? What perspective is MISSING from this source (e.g., the slave perspective on Diocletian's edicts, the dasi/dasa perspective on Ashoka's edicts)? (WHA / SHEG move). BACK: scaffolded sentence frames for each question; a short-form version (4 Wineburg-only questions) for students still building source-analysis stamina.

Prompt

Apply MG-7 Move 6 (Whose Silences) to Ban Zhao's Lessons for Women. Name 3 Han-women perspectives MISSING from the text.

How it's presented
mode text
Answer criteria
type rubric scored
rubric
3 of: agricultural-labor women; domestic-service women; enslaved women; working-class urban women; commercial-women; non-Han ethnic-minority women
Hints
  1. Move 6 protects us from confusing one perspective with all perspectives.
  2. Ban Zhao wrote from elite-woman perspective; missing perspectives include 98%+ of Han women's lived experiences.
Misconceptions to watch
  • Reading Lessons for Women as describing 'Chinese women' (singular)